Sri Bhagavan & Sri Amma
Mukthi Deeksha International Webcast
Direct from Pune
6 June 2010

http://www.youtube.com/user/vipul11522#p/u/8/OfDLx1DOcMQ

http://www.vimeo.com/12434320

[First few words missing]:

...The DVD player is there, the wire is there,
the power is there. Everything is there. What is
missing in this? The DVD player is the mind, it
is there. Then the DVD, whatever it contains,
is shown on the television. So the teachings
that will be given to you would become your
realization. Now as I'm giving the teaching if
you listen very carefully, and there is a
sadhana [spiritual practice] which should upload
it into the DVD player.

If it is done correctly when you put on the
switch it's all over. Maybe today, itself, you
can become awakened. Today itself, in this very
hall you can become awakened.

People are becoming awakened everyday now. Are
you ready to be enlightened today itself? So
therefore you will listen very carefully to the
DVD of the teaching. So you are getting it into
the DVD now and then you go on to uploading.

The first teaching: Your thoughts are not your
thoughts. The second teaching: Your mind is not
your mind. The third: Your body is not your
body; and the fourth: Your self is only a
concept. We will go to the fifth later.

If you listen and understand correctly, then we
will be able to upload the DVD. Otherwise, no.
Please remember that your thoughts have evolved
over millennia, for thousands of years your
thoughts have evolved. They are not your
thoughts. They are very, very complex and they
have evolved over millennia.

Whatever thought you have got now, it has been
there with your ancestors and their ancestors.
No single thought is new. Your brain is only a
reprocessing machine. For example, it takes an
idea and goes on reprocessing it. It takes many
ideas and keeps reprocessing them, different
permutations, different combinations.

The brain itself does not create anything new.
It picks up and does the reprocessing. These are
very, very old. All thoughts, even so called
modern thought is very, very old. It is just
being recycled by your brain.

Now if you look at medieval man, his thoughts
too are similar. If you look at ancient man, his
thoughts too are similar. Your thoughts are just
there, like in the thought sphere.

It comes in by what we can the ajna chakra
[third eye] and goes out through what we call
the bindu [back of the head]. That's all.
Receiving and transmitting. Receiving,
processing and transmitting. That is what is
going on.

It's the same atmosphere. It has been recycled
for millennia. All the animals, they share the
same atmosphere. The plants share. So you take
in oxygen and give out carbon dioxide. Plants
take in carbon dioxide and give out oxygen. So
it goes from your mouth to somebody. He picks up
that air. It goes to some ants, an elephant,and
it comes out of an elephant then it goes to a
plant.

So the whole thing is being recycled-the
atmosphere. Similarly, there is a thought
sphere. Thoughts are continuously being
recycled. The reprocessing machine is the human
brain. We are actually a collective organism.

Your thoughts are not, therefore, your thoughts.
I'll come back to it later. You mind. Your mind
is not your mind at all. This mind also is very,
very ancient and there is only one mind.

Every mind at its center has fear. The core of
every mind is fear. Whoever you are-you may be
the bravest man on the planet or the worst
coward-but still there is fear at the center of
the mind. There is no change at all.

All minds move from the past through the present
into the future, all minds. All minds are trying
to become. Everybody's mind is trying to become.
Every mind has comparison, has jealousy, envy,
anger, and lust. Everything is there in
everybody's mind.

So there is only one mind. It's not that you
have a different mind or somebody else has got a
different mind. You cannot say this is my TB or
her TB or his TB. It is TB, tuberculosis,
that's all. Similarly, the mind is a disease.
Everybody is diseased with the mind and it's the
same thing.

It's not different at all, and ancient man also
had the same mind. He had the same mind. There
is no change with regard to the mind. It is the
same.

Some sounds come out. He will not try to get out
of that. Any sense, like smell, any sense, it
comes and goes, it comes and goes. He is just
experiencing. Nothing is his. He does not
identify.

If he says, "These are my thoughts", then we say
it is called aham-ākhyam, false identification.
Why? Because of prajnaparadha, failure of
intelligence. Now, with intelligence awakened he
will see he is not that. It is just there,
that's all.

Now how is he going to see his mind? Let us say
he has a business mind. His mind will continue
to do business the way he is doing business. But
now he will see that the mind is doing business.
Not that he is doing business. He'll watch his
own mind doing business. The only thing is it'll
do business much more efficiently now than
before.

Because when you identify, you mess up things.
When you don't identify it's a beautiful
machine, the mind works on its own. It's
naturally doing business. So he will see his own
mind functioning.

In his speech, he'll be talking. He will see his
mouth is moving, sounds are coming. It's all
being controlled by the mind. But he is not the
mind. He will see speech is automatically
happening, without his getting involved in any
way. It's a real marvel. It's so beautifully
happening and he will see it happening.

In body movements, let us say he has to repair
his car or repair a machine. Whatever mechanical
things he does or whatever he can do, the body
does it; let's say playing tennis,
everything-very, very beautifully. He will not
feel that he is doing things. Everything is
happening automatically. The body is
functioning.

So you see thoughts are going automatically,
mind is functioning automatically, speech is
happening automatically. All the systems are
happening automatically. The body is
functioning automatically. In fact, everything
is automatic.

Now for example you may wonder about this. You
might be saying, "I decided to move my hand".
But today science is so evolved that we can
watch the brain in real time and moments before
you have moved your hand, the brain has decided
to move your hand and just before you move, it
gives the illusion that you have decided to move
the hand. Actually, you have no role at all
because you are not there.

The truth is you are not there. Your thinking
that you are there is an illusion. Thinking is
happening. There is no thinker who is thinking.
It's an illusion. There is no thinker called
Deepak who is thinking. There is only thinking.
Just like if you draw a circle a center comes
into existence. Thinking creates the illusion of
a thinker.

There is nobody there. Just thinking is going
on. So everything is automatic. That is the
whole beauty of life. So that becomes the fifth
teaching, all things are automatic.

So once again, your thoughts are not your
thoughts, your mind is not your mind, your body
is not your body, your self is only a concept.
That is, you don't really exist. All things are
automatic.

That is how an awakened being, an enlightened
being sees. All things are automatic. He is
just merely witnessing and experiencing, that's
all. He does not identify.

The fifth teaching: let us take Deepak again,
as an example; he's unawakened, unenlightened,
he's standing on some big road. Then there goes
a bus and he says, "that bus is a red bus", he
gives commentary.

Then goes Miss World. He sees Miss World and
Miss World has gone away. Two hours since Miss
World went away, still Deepak is thinking of
Miss World. "Shall I follow her?" "Shall I stop
her vehicle?" "Shall I find where she is?" He
is following her in his thoughts.

Let us say Deepak is awakened. It's the same
road where Miss World is going. He sees Miss
World. There is a moment of excitement and Miss
World moves away, and that's all. It is
forgotten. Next, there is a donkey-equal
attention to the donkey. The donkey passes by.
Next comes a camel-same attention. Then comes a
leopard-the same attention.

He did not follow them in thought because he has
stopped naming them. He will not call her Miss
World or donkey. Miss World or donkeys are the
same. It's an experience of Miss World or
another experience, a donkey-equally nice the
experience will be, that's all. That's the whole
beauty about it, experience or to experience. No
identification, no follow through-particularly
that. It's all over.

So we will quickly realize, your thoughts are
not your thoughts, your mind is not your mind,
your body is not your body, all things are
automatic. Everything is automatic.

Just like breathing is automatic. Body
temperature is automatic. Digestive system is
automatic. Circulation is automatic. Thinking is
automatic. Speech is automatic. Body actions are
automatic. It's the same thing except that you
have an illusion.

Your self is a concept. That's the fourth
teaching. That is you don't exist there at all.
The fifth is all things are automatic. The next
thing is you must have passion to become
awakened. Do you have the passion to become
awakened? How many of you want to become
awakened? That's very good.

What you must realize is all of you are in jail.
That you must understand very clearly. What is
the jail called? The mind. You are in a jail
called the mind. Why? Because you cannot
experience anything. Just like a man in jail.
Can he experience the outside world? Nothing. He
can't experience. He can't breathe the fresh air
outside, he can't see the light outside.
Nothing. That is your condition.

For example, you cannot experience a glass of
water. You are thinking. The moment you start
drinking you say, "I'm thirsty" or you say,
"this is mineral water", or a "Coca-Cola", or
whatever. Some remark you'll pass on that.

Or, you'll think of the cricket commentary and
what's happening at the IPL match, or what
happened at the office. Something will go on.
Your mind will not allow you to experience that
glass of water. Let's say your morning break
with your chapattis, bread or whatever you eat,
you're not enjoying it. You can't experience it
because the mind will not allow you.

You look at your wife's face. You can't
experience your wife. All the images come
rushing in. The thoughts come in. The mind
comes in. She's already old. Probably she's old
because thoughts have come in, that freshness
has gone. The experience is gone. You cannot
experience your wife, you get soon bored, you
start looking at other women or this or that,
and visa versa, the same thing.

You can't look at your own children, except
through the mind. You can't see the beauty of
your children. Everything is destroyed. When you
go to the roads, such lovely people are going.
People are so beautiful, trees, cars-nothing you
can experience. The mind will not allow you. So
there is nothing you can actually experience
because of your mind.

Once upon a time you could experience, when you
were little children. You've lost it. Now it's
gone. You're prisoners of the mind, and the mind
I told you, is nothing but the past. The mind is
a flow of thought. Thought is of yesterday. It
is a memory, it is death. It has no life, it
has no living quality.

Life is something just living. It is the
presence. It is the present. Thought cannot
touch it. Thought is measurement. It measures
things. The presence or the present is
immeasurable. It cannot be measured. Thought can
nowhere go near it, and therefore you are
missing that in your life.

That is what is living and therefore you are
dead people. I'm actually addressing dead people
who think they are living. No, not at all. Maybe
if you become awakened this evening you are
going to know what it is to live.

So you must realize you are prisoners, that you
cannot experience anything. What you call
experience is altered experience. It has nothing
to do with what I call experiencing. So you are
in prison.

What is your life? It's a mediocre, meaningless,
purposeless life-artificial meaning, artificial
purpose. The same mechanical life, everyday the
same routine of getting up and all those things
you do in the morning with the breakfast-maybe
some slight changes with the breakfast, then
going to the office or the university, or this
or that. Some friends chatting and then TV,
cell phones, newspapers-the same rubbish goes on
and on and on.

Then finally some quarrel, some fight or some
worry, worrying about the past or the future and
trying to go to bed, not able to sleep, then
nightmares and then get up. Then you get
diabetes, heart problems, arthritis. All the
things happen and then finally you die like a
cockroach.

The same problems keep repeating, first for you,
then for your children, then for your
grandchildren. You keep coping with it and then
one day you just breathe your last. You may have
a stroke or something happens and you're gone.
So life is so mediocre, so mediocre and you're
living all the time in prison.

What is this life? Because you have no meaning,
you ask questions like: Is there a God? If
there is a God, who created God? If there is no
God, how did this universe come into existence?
What is the purpose of life? What is the meaning
of life? So many fundamental questions and so
many books and so many answers.

Now this jail has got two locks, one inside, one
outside. Once you develop the passion to get out
of the jail, knowing it is the jail and life is
mediocre, the inner lock opens up. Who would
open the outer lock? Yes, we'll come with two
guns and blast that lock, open the doors and
pull you out.

For the first time you'll come out of the mind.
Then for the first time you'll know what it is
to breathe, what it is to eat, to drink, what it
is to look at your wife, your children, your
parents, your house, your car.

Everything will look very, very different. For
the first time you will know what it is to live
because the mind is gone. With the mind gone,
you are gone. Deepak is gone. It's all over for
Deepak with Deepak gone. Deepak is the
questioner who was questioning, is there God?
What is the purpose of life? With the questioner
Deepak gone, questions are also gone.

With questions gone, all the answers are gone.
All the answers are a huge amount of waste. They
mean nothing. You have carried that burden on
your head.

So this mind, which is a donkey that is what you
are carrying on your shoulders. When I look at
you what do I see? I see a huge donkey, a
complex donkey which you are carrying on your
shoulders and the donkey's big head is resting
on your small head and you're walking like that.


How pitiable your condition is and the greater
pity is you do not even know your condition is
pitiable. That's your life. You're carrying a
donkey. So when you get awakened you'll put down
the donkey and with that you'll bundle up all
the questions and the answers, all that you have
read and put it out. It's gone because now he is
living.

If you are drinking a mango juice would you ask,
"How does it taste?" If you are living would you
ask questions like: "What is life, purpose of
life, meaning of life?" "What is God? Who is
God?" All things are God. You are living and
when you are living it's all over. You are only
witnessing life. It is all happening
automatically.

Everything is beautiful. You can play tennis
very beautifully. You can do all the activities.
Everything is the same. Your job is the same.
Your business is the same. The house is the
same. The wife is the same. The children are the
same, but they all look different because the
mind is no more interfering.

You are in paradise, exactly in paradise. So
now, who are you then? Who is Deepak who is now
not his thoughts, who is not his body, who is
not his mind. Poor Deepak, he has lost
everything. He is a total pauper. He has
nothing with him now. Who is he then?

Poor Deepak, he has lost his thoughts. He has
lost his mind, he has lost his body. He has
lost all control. All things are automatic. But
yet you are saying, Deepak is seeing his
thoughts, Deepak is seeing his mind.

Now, Deepak is gone. The concept is gone because
he has lost everything. He cannot claim anything
to be his. But, he is witnessing. Therefore
Deepak exists but not as the Deepak he thought.
Therefore Deepak is existence, or Sat. Then
Deepak is able to experience it. For that he
needs consciousness.

First of all, Deepak is existing there. So he is
Sat. He is Existence, not as a small Deepak but
as Existence. But then he is able to experience
the tree, the leaf shaking. The leaf shakes and
the whole universe is shaking for him. He is
thrilled at it. He is Chit. There is no exact
translation in the English language for that. It
is consciousness/intelligence.

He is Chit. He is able to perceive. Now there
exists intelligence to perceive. And then he is
great joy, Ananda. He is nothing but, Sat Chit
Ananda.

Who is Deepak? He is Existence, Consciousness,
Bliss, if we were to use the English words. But
the more exact words would be Sat Chit Ananda.
But since we also use Brahman to say it has got
no qualities, the Brahman with qualities is
called Parabrahma.

So he is nothing but Sat Chit Ananda Parabrahma.
That Deepak is gone, he is dead and he is gone,
he is finished, that Deepak who identified
himself with thought, mind and body. He is gone.
Now that is not Deepak there, what is there is
Sat Chit Ananda Parabrahma.

He is witnessing. He is experiencing. He is in
bliss. He is in the present. He is the Presence.
He is AmmaBhagavan. He is God Himself. That's
all. It is all over. When he is God Himself,
would he ask, "Is there a God?" "Who is God?"
"What is God?"

When Christ was worshipping God, He was saying
"My Father in Heaven." But afterwards what did
Christ say? "I and my Father are one."

Whatever God you worship, of course you can see
your God inside and outside. That is only the
initial stage. But as you grow, the strangest
of paradoxes is whatever God you worship, you
become that God. That is the paradox of this
universe and every mystic would discover this on
his mystical journey. Just only the language
changes later on.

I'm going to program them now and afterwards
they must keep repeating what I'm going to tell
for 49 minutes. Now we begin the mukthi
teachings. After I give them the teachings they
could repeat them after me.

Thoughts are not mine.
Mind is not mine.
This body is not mine.
All things are happening automatically.
There is thinking but no thinker.
There is seeing but no seer.
There is listening but no listener.
There is doing but no doer.
There is no person there at all.

Now we are moving to the main mukthi process. I
would repeat the mukthi mantra 3 times after
which you would chant it non-stop for the next
49 minutes. The secret is you must all do it
together in one voice without a break.

What happens is there are changes which happen
to the brain and because of which the mukthi
mantra enters the unconscious and the
unconscious becomes aware of the mukthi mantra.
Then the deeksha takes over and brings about
physical changes in the brain whereby you become
mukhtas.

Now how do you know you have become mukthas?
There are many ways through which you could know
you have become mukthas but I will give you a
very simple example.

Let us say there is a couple here. They will be
going home in the next two hours or so, and
let's say the husband hurts the wife or the wife
hurts the husband and normally this pain could
last for days or weeks, or even months. But now
you would notice the pain disappears of its own
accord the 31st minute without your doing
anything, the pain would just disappear.

As you continue with the sadhana the following
days and weeks-you could go back home and do
this process-you would notice that very rapidly
the time comes down to 25 minutes, 20, 10, and
eventually to 5 minutes. No hurt, no pain, no
suffering lasts for more than 5 minutes. It just
disappears.

Getting to 5 minutes is quite easy. Thereafter,
the time comes down to 4, 3, 2, 1. That's a bit
difficult. Then finally 1 to 0. That's the most
difficult part. But if you have the passion to
become sampurna jivanmukthas, or fully awakened,
then the next few months you would get to zero.

When you get to zero, of course you join the
great enlightened masters. But then the majority
of you would get to 5 minutes in the next few
weeks or even days. What happens then? The
entire atmosphere in the family changes:
relationship between husband and wife, between
parents and children, you and your in-laws, your
relatives, your friends and anything and
everything.

As a consequence of this changed environment,
you would soon notice that in the external world
your financial problems tend to disappear. You
health problems tend to vanish. Your business
problems and whatever other problems you might
have, they also tend to disappear for the simple
reason there was this charge, this suffering,
this pain which in the first instance caused all
these problems.

The coming years are going to be difficult
years. But then if you become mukthas you would
be able to effortlessly handle these difficult
times.

I would now repeat the mukthi mantra 3 times
after which you could start chanting. I would
be on the screen for a minute or two then I will
not be on the screen but Amma and I would be
fully meditating and staying focused on you.
After 49 minutes Amma and I would come and give
you a Nayana deeksha, after which you must
become fully awakened.

I am Existence, Conscious, Bliss [chanted in
Hindi].




*******************
Messages that appeared on the video screen below
Sri Bhagavan:

1. All learning is unlearning
2. Truth when not yours, still remains untruth
3. Where there is choice there is no freedom
4. There are no viewpoints only points to view
5. All things appear and disappear because of
the concurrence of causes and conditions,
nothings exists entirely alone, everything is in
relation to everything else.
6. Love is the essence of the universe
7. You become what you experience
8. Suffering is in the perception not in the
fact
9. Not all problems can be solved, some have to
be dissolved
10. True affection is to be affected
11. Perfection is not a concept it is in seeing
all things perfect
12. How you experience the world depends on you
13. Happiness does not depend on the external
world, it depends on how you experience reality
14. When you take what is not yours, you lose
what is yours
15. God is where all contradictions coexist